Basolini: The love of God is not an obligation, but freedom in the soul

Isabella Peru – the Vatican city

“Today, the greeting of the Holy Father can reach him almost because here, near us, although he cannot be physical with us. But we are all very happy with his return to the homeland. ”Thus, Kaposhino Roberto Basoleini began this morning, Friday, March 28, in the semester of Paul VI, the second of the four quarters, open to all, on the subject” “based on Christ. His root and establishment in the hope of a new life.”

RollSto is free from kidney seduction

After the first reflection on March 21, he focused on “learning to receive – the logic of baptism”, and today the preacher of the papal house stops in “going to another place – freedom in the soul” and determines some episodes of public life of Jesus, in which his deep freedom is reflected in bringing salvation to the world. According to his mission, in fact, Christ is launched from the kidney temptation, and through prayer, it reveals the risk of confusion between the original service and the search for personal recognition.

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In this regard, Father Basoleini referred to three teachings by Ibn Allah: Do not trust immediately, knowing how to disappoint and not demand. To explain the first, the preacher indicates a passage from the Gospel of John (2,23-25) in which he narrated how Jesus, although many in Jerusalem did not trust them, because he “knew what was in man.” Such a separate reaction – Abu Shuen continues – continues to upgrade today, at a time when individualism and unbridled competition dominate, in which the need for the continuous research on the continuous search for likes and notifications is paid.

The fragile heart is itmbre

But specifically from this kind of quick and superficial recognition that Christ remains far, because he knows that the human heart, even if it is the dwelling of the soul and the voice of God, is very fragile, it cannot be manipulated, uncommon, afraid. As a teacher – the preacher of the papal house – Jesus expects a person to respond more aware and mature. In short, it does not represent a mechanical evolutionary process, but the ability to assess conditions and know how to manage the complexity of relationships. Because important things require time, patience, commitment and dedication. Therefore, what appears to be a cold detachment – the father Pasoline is presented – it is in reality the wisdom and deep respect of the soul and others.

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The second education of Christ refers to the ability to know expectations. To analyze this issue, Father Basoleini takes the starting point of a corridor from the missionary Matthew (15, 23B-24) where a pagan woman claims the Lord to heal her daughter. However, he “did not add a word”, nor a charity for appearance. The preacher explains – that Jesus’ sensitivity to suffering – the preacher explains – from the fact that Christ does not take the steps of the Savior to feel the importance and is not afraid of being unrelated to the eyes of others. On the contrary: Ironically, he saved the world specifically because it does not need to feel necessary, but always useful.

PED indifferenceAugic from Jesus

When the pagan woman insists and deals with Christ with stubbornness and courage, without imprisoning her pride and in her wake, he realizes her great faith, her faith – the preacher continues – he is able to wait for things to change to the better. The apparent indifference of Jesus, because, is nothing but the science of the principles of teaching that highlights confidence in the human heart, and confidence in a better life.

Hope Bring peace

The third and final education of Christ is its ability to stay away from the consensus of the crowds. An example of this is a ring of bread and fish, which was narrated in the Gospel of John (6,14). An event that raises a lot of enthusiasm among those present; However, Jesus wipes himself from him, withdrawing to the background, alone. Because he knows – Pasoline says – the internal fragility of a person, which is considered unimportant and is treated by all kinds of influences and influencers, instead of facing the effort to believe himself. Jesus returns with the students only later, when they are in trouble, they are dragged from the storm while crossing the Sea of ​​Galilee. The storm that represents – says Father Cabcino – all human fears and inability to identify the hidden force in fragility. However, even in the darkest nights, Jesus is the hope that does not disappoint their belief and does not calm the storm and brings peace.

A second sermon from the big fasting in Pablo VI (Vatican Media Department)

The importance of internal freedom

When Christ explains the deep meaning of beating bread and fish, that is, the meaning of food that leads to eternal life through the gift of himself, many of his disciples abandon. At that time, Jesus asks the twelve, his closest follower: “Do you also want to leave?” Father Basoleini says that his question is not paradoxes or extortion, because Jesus does not need to confirm to continue his path and does not lose his life. On the contrary, his question is the deep internal freedom mirror that asks anyone but the price of an individual’s desire.

NotUseful places

This aspect, the preacher continues, is also manifested in repeated verbal patterns in the Gospels, which are gradually approved to clarify option requirements, and conscious love in the center. The Lord, in fact, Father Basulin adds – that he does not always intend to have children and eager to do his will; On the contrary, he cares about whether these children were not free to express their feelings, and end up in the content of contentment, useless, and the expectations of others. On the other hand, the presence of courage to express sincerity to desires open to a greater life and bring the kingdom of God. Because the truth and love do not need hypothesis, and the preacher of the papal house is concluded, but they know how to wait for things to mature, in adhesion and complete freedom. This is the way Christ saves the world.