Via Crucis, Pope: In a world of algorithms, God does not rule out

Tiziana Campi – Vatican Cydad

The proposed path for every man, a path to look inside himself and reconcile with the conscience of the individual, and stops in the suffering of Christ the Calvary Chamber. The reflections prepared by Pope Francis in favor of Fay from the great Friday in the Colosseum, which the public prosecutor of the diocese of Rome, the Cardinal Balddo Reina, appears after this afternoon, April 18, by delegating the same Pontef, that God loves him. “It is also” an answer, an assumption of responsibility “to Christ. And he takes them to God, because “the demolition of the walls cancels the debts, the experiences of Innuls, proves reconciliation.” Tenth).

The full text of the ruling 2025

God’s economy

In the repercussions of ink, there is an invitation to get out of the same plans, to understand the “economy of God” – which is not killed, does not exclude, does not crush. It is modest, loyal to the land » – and the path of Jesus,” 3rd “(7). Among the current economies “from accounts and algorithms, from cold logic and interests,” Francisco insists on the Lord. He gave us, in the contexts in which we put us, “urges the Pope, to abide by us, because” then we stop “only” being a prisoner “for ourselves. Therefore,” selfishness “and” indifference “.

Judgment through, the prayer of those who move

At the forefront of the 14 stations, Francisco wrote that in the steps of Jesus the Golgota Road “is our exit towards a new land”, because Christ “came to change the world”, and for this reason we must “change the direction, and see the good“ his steps. ”This is the reason“ through the ruling is the prayer of those who move. “The reward has a high price.” You condemn the discovery of the fertility of God’s promises “and” Even the heart of the stone can become a heart of meat. “

Freedom

Jesus’ death penalty is a sign of remembering the “dramatic game of our freedoms” (the first station). Among the “cancelable” confidence in which God places himself is “in our hands,” a omen from “sacred insomnia”, we can “wonders”, and Francisco asserts: “The freedom of the defendants is not fairly liberated, deepening the complexity in positions, and opposes the rulings they kill.” However, we are “prisoners” of “roles” those who do not want to “leave and anxiety that the path is uncomfortable”, so we often “drop” “the possibility of” the path of the cross. However, Christ, “silent before us in every sister and brother who are exposed to rulings and biases”, it causes us, but “a thousand reasons”, “religious arguments, legal arguments” and “a good, clear sense that does not participate in the fate of others” makes us electrinods, priests, priests, and crowd. Nevertheless, Jesus does not wash his hands, but he loves “still silence.” The issue of freedom is repeated at the eleventh station: Christ was brought up on the cross and “shows us that in all circumstances there is an option to take.” It is “freedom roundabout.” Jesus chooses to give “attention” to the two men who are in his side, and allows “one insults to pass” and welcome “the other summons.” And do not forget those who are dormant to Madiro, ask for forgiveness for “those who do not know what to do” and lead them to God.

It falls and gets up

The third station represents Jesus “falling for the first time”, which is a picture that we learn that “the path of the cross is deeply drawn on the ground: the greats fall from it, he would like to touch the sky. Instead, the sky here is reduced, and one of them finds it until the fall, and remains on the ground. “Joy: in the new beginnings, from the renaissance operations.” But “they are unique, tangled with grace and responsibility. “What we have built” is “a world of accounts and algorithms, cold logic and interests that cannot be. With his third fall, Jesus, the Son of God, who is free from sin, “approaching the sinner”, and he wanders in their hearts and heats them -put us “again on the road, bold, generous.”

Like Sirinos

In the different characters in VIA Crucis, Francisco determines the experiences that every man can live. Like Simón de Cirene (Fifth Station), which stops when returning from the field to help Jesus take the cross. This man, who carries the cross of Christ “without asking”, makes us understand that “one can meet God” even by chance, when the Pope realizes the “direction” of the other. But the yoke of Jesus is “sweet” and “his weight is light”, we read in the Bible, and he loves “implicitly” in “his work, which works the land, until it is grown again.” In fact, “we need someone to stop us sometimes,” Francisco admits, “and we put on our shoulders some reality that he should simply bear.” But if you work without God, one is separated, so on the path of the cross, new Jerusalem appears “that must become like cirineo, change the” path “and work with Jesus.

Women are on the road to Calvary

In the fourth, sixth and eighth stations, the female figures who approach Jesus arise. Mary, in the first place, regains monitoring features: not “resignation, but a continuous discovery, to calves”, “room” to “the modernity” of God. She, “the first student” helps us to understand that for Christ’s “mother” and “the brothers who listen and change. They do not speak but do”, because “the words in God are made, and promises are a fact”, just as Mary brings us back to the world with her faith. Then there is Veronica, which rises with the love of Jesus’ face, and our invitation to look at this aspect in which he clearly reads “a decision to love us until the last sigh: and even after that, because the strong is like death is love.” Francisco, the face that changes our “heart”, says that Jesus gives himself “to us day after day, on the face of every human being,” and for this reason “every time we return to the young” we pay attention to “their organs.” “Girls of Jerusalem”, on the other hand, remember the special understanding that Christ created with women. But before his sympathy and tears, Jesus recommends crying for new generations. However, “tears of reconsideration that we should not be ashamed of,” says the Pope, “tears that should not be locked in the private sector”, especially for “our wounded coexistence” that “in this broken world, needs sincere tears, not tears of circumstances.”

Jesus is among those who still expect

At the end of the ruling, the image of Jesus took off the cross (the thirteenth station) and was handed over to Joseph from Arimia “, who” expected the Kingdom of God “,” indicates that Christ “is among those who still expect, among those who do not resign to believe that this injustice is unbearable” and enables us to take great responsibility, “from us”. Finally, we made the fourteenth station silence on the sacred Saturday. Before the death of Christ, “in a system that never stops,” Francisco raises a strong prayer: “We learned to do something, when we are only asked to wait. He received his education at the time of the earth, which is not those in the list.