The Public Community, Dom Oglari: The flavor opens the freedom of the soul

Isabella Peru – the Vatican city

The flavor should not be a “closed place” (as the term says itself), but it is the torque of “center” open to the whole world, as it spoils the “freedom of the soul” that “renewed, purifies, creates.” This is the hope expressed by the Bindikteen Abad from San Pablo Outmanrus, Dom Donato Oujlia, who delivered the opening meditation of the sixth public group this morning, April 29, in the new semester of the Sundood. The Cardinals attended it arrived in Rome on the eve of the flavor, which will start on May 7 and should choose the successor of Pope Francis. The spirit, which ABBOT, the “main protagonist” of the dialogues wanted, will be “dynamics, sometimes dialectic” that distinguishes “every human meeting”, to operate minds and shed light on the eyes “for” the good of the church and the world at the whole. “

A crucial moment for the church

And his reflection opened, Dom Ooulia stressed how, “in such consequences for the Church,” such as choosing the Pope, it is necessary to rebuild the soul, mind and heart around the person of Jesus: It is, in fact, who is called the Church “to announce the world.” And if it is “in the midst of the mission”, there is no Christ, the Church will only be a “cold and sterile institution.” Hence the Pindechene Correctioner came to “re -put” every day on this certainty, because only then it will be possible “to stumble through the compliments of the world and the easy ways of escaping that suggests us.” That Christ added Dom Poliari, the breathing, the compass and the polar star of the Cardinalisio School.

Be open, brave and prophetic

At the same time, the head of the Monastery of St. Paul Obramorus recalled the importance of Jesus’ learning of fierceness and humility, and compassion and emotional love: such a radical church, in fact, is “open, courageous, prophetic”, “hates violent words and gestures”, a voice without sound. He added that a church rooted in Christ is “the teacher of the brothers”, distinguished by respect and dialogue “and the culture of meeting bridges and building walls, not walls, as Pope Francis called us to do it.

Keep looking at the end of the earth

The mother is not the stepmother, far from the self -reference, ready to meet these “brothers and sisters in humanity” who are not part of it. In this regard, Dom Oliari focused on the “The The Theological Category” introduced by the late Pope Bergolio, according to which poverty, rather than a social and moral problem, is “an issue related to the doctrine.” Therefore, the Bindikin said to ensure that the church “will not stop opening your eyes and heart to the end of the earth”, and dream “even with what seems impossible.”

Senodes Kamino: Participation and renewal

After that, he urged those present to “submit to the tests of the soul” to purify their hearts from everything “that does not coincide with the idea of ​​Christ”, Dom Poliari recalled the importance of the unity and communication of the church, which is understood as “the unity of plural and diversity”, where change is seen as “the possibility of respect and sites of dialogue, and the search for the creative matter.” “From here, thinking was born on the” Synod Path “that he said – Dom Oliari – with” some confusion or stagnation “, however,” participation and renewal in every corner of the world. “Make the church’s task more effective in society, and the start of virtuous circles between the company, participation and mission.

Church challenges in the world

Then Dom Oliari devoted a lot of his contemplation of the world’s challenges in the world, pointing to anthropological change, severe wars, self and nationalist scholars, and postmodernism -based liberalism based on pure benefit, destruction in creation, risks associated with new technology, immigration, and “policy deficit, general and gas” secular “for Western societies in particular. This is a crossroads, and I attract The monastery, which was done before the Church was called to travel “without the fear of” the course of dialogue “, to be intensified by Pope Francis on all fronts”, as “the founding component of the ecclesiastical mission.”

The internal challenges of the church

DOM Ogliari did not stop referring to the internal challenges of the Church, such as “soap wound” from ill -treatment, renewing priestly and religious professions, searching for new languages ​​for men today, the role of women, the danger of religious and bureaucracy in the priest’s service. He added that all this is not “self -sterile”, but rather an incentive to remember at the same time “the huge good that the church does in all lines of height”, even where it recognizes the Christian faith that means “ostracism or death.” Hence the call to see, in the midst of many challenges, the “living existence of the resurrection”, which also accompanies its church in the midst of the difficulties of history.

Patience and hope

The Pindechene also used another image of the church’s representation: a Potter’s workshop or the image of the Lord. In fact, it makes clay to create something “beautiful and important” and with his sick work teaches us “perseverance, not for us, not surrender” in the face of failure. Ultimately, as Pope Bergolio learned, patience is “a great relationship with hope,” who is a daughter and support. “The church that knows how to be a sick is a church that knows how to wait, passionate about the future”, from which God comes out to meet humanity.

Santa Catalina de Siena Model

Finally, on the day that Italy and Europe celebrate the Lotorge Party in Santa Catalina de Siena, Saint Paul’s President of the Cardromus Caradem called for this – “crazy love for Christ” – tirelessly “to reform the church, the unity of the church and the Papa.