Pasolini: In this holy year, we are still your stretching in Christ

Olivier Bonel – the Vatican city

On Friday, March 21, Father Roberto Basoleini, the preacher of the papal house, delivered his first sermon, which he presented to the Korean members. Of the chapters of Pablo VI in the Vatican, Capuchin Fryar, Pope Francis, was sent with a few words, which are still in the hospital. “We salute the holiest father warmly, and those who are still unable to be with us – we hope that it will be close – and we still guarantee our prayers.”

Then Pasolini moved to contemplating the logic of baptism, entitled “Learn to Receive”. “At the beginning of this year in the jubilee, we were invited to look at Christ as a safe and fixed anchor in which our hope is not confused, but we push us to walk without losing the greatness of the goal that we call, which is the sky,” creates the text. “These roots are in Christ, which translates into abandoning the movements of the soul, is a process that is far from safety.”

We put as a fanatic of Jesus

“There is a constant temptation to search for easier and more urgent words than the Bible, and to stay away from the individual basis that is Christ,” he writes Pasolini. The religious indicates that “however, his life is the most exceptional appearance of what our humanity can become when it is guided by the logic of God. This means a continuous transformation of the way we think, about who we are and what calls us to be a blessing to be”, the father Baculini writes.

“Therefore, in our reflection on this fasting, we will try to see ourselves the disciples of Jesus, keen to learn from his lifestyle, the necessary positions if we want to walk together towards a new and eternal life.”

The religious focused on the baptism of Christ, because this is the place where the deep meaning of his mission is revealed. First, there is a displacement: before his baptism and the beginning of his public life, it is not much known about the life of Jesus. “Christ chose to be a modeling of the historical reality in which he lived. He did not hurry his time, and he did not ask for shortcuts to show himself.

The way Jesus depends on “(using a negative action).” It is a great confidence option in us. “

“In this negativity visible to Christ in his baptism, we must also know how to pick up a specific work from God, as one of the unique features is manifested in his ability to love. We generally believe that love means that the desire for another person, and explains this feeling through a symbolic gesture.

Poourism, the cornerstone of the new humanity

At the beginning of his service to recover and salvation from the bottom, “in the waters of our fragile humanity,” Jesus wanted to make sympathy “the cornerstone of the new humanity radically”. It is not about feeling satisfied -or even better than others -but about the joy of discovering that God, the Father, can really meet everyone’s needs when his children choose the path of solidarity and the logic of sympathy.

Through his baptism, Christ chooses to “allow” “coming from us”, while giving priority to our humanity. The descent of the soul through the dove “means that after its baptism, Jesus felt able to welcome and give birth to a greater life than him, and with his infinite love for humanity”, he was confirmed in the text of this preaching.

It follows the baptism ring in the Gospels that were induced in the desert. It is a moment that helps us to understand the evidence that every person faces him for life. But Jesus gives the keys. “In our father, the students in all ages teach to end every authentic prayer with courage to ask God not to save us moments of the trial necessary to make us able to sincerity and depth (“ Do not let us fall into temptation ”), but only to maintain the possibility of not ensuring ourselves (a lie that we receive from evil,” the spray continues.

You remain confident

Finally, Father Basoleini insisted on the importance of “staying confident”. He always looks at Jesus, at the end of the desert test, and we can understand what he expects from us. “Whatever the way we want to understand the text, we can see that the desert test helped Jesus to develop the internal force he needs to embrace his mission without fear of death,” he remembers religious cabinh. “When Jesus sends his students to announce the kingdom, he will give them instructions to embody this sober and documentary method of existence in the world.”

At the end of his dear, the preacher recalled that in this great fasting of the jubilee, “We are invited to remain drawn in Christ, and we are sure to find a solid and safe reference point for our lives.”

“The concrete sign of our adherence to this hope is the passage of the Holy Gate, and it is a gesture that calls us to enter the mystery of Christ. The baptism of Christ is not just an event of his life, but a sign that illuminates the path of every believer, showing us some existential movements that we also call to go.”