Francisco inheritance: A church to leave after the Council

Marriage ringRico is a statement – the Vatican city

The spiritual era and theology that Pope Francis leaves the Church and the world is the dream. “It is not a poetic term, but it is great, because she often wanted to talk about the need for a dream,” explains Monsignor Piero Coda, Secretary -General of the International Theological Committee, in a conversation with the media in the Vatican.

His visionDad the Bible

This dream does not reveal the truth: the Church is the Bible, and not in the sense that the exclusive ownership of the Church, but “in the sense that Jesus, crucified in the camp as a pump, and which God revived from among the dead, continues the church to bear the good news in which the Lord has already came and comes between us, especially for others.”

PEnovation

One of the first theological actions of Pontificate who alluded in a new stage on the church path as part of the long renovation path that the Vatican Council II had an event at noon from his choice, when he first appeared from the first time of the Aude The Poryings of St. It is a decisive theological feature in its work as a bishop of Rome, which derives its survivors from the second Vatican Council, especially the second chapter of the ideological constitution, Lumin Gintium: the Church as a people from God with its world, which brings together all men and women with good intentions beyond religious recognition and belonging to the Catholic Church. “

whereThe ass with the council

Then there is another basic connection between this simple gesture, apparently and the cabinet of the council: “It is always present in the blame, this time in the first chapter: the church as a mystery and as a historical issue that attests to the existence of God and his work in history.” After all, when Pope Francis talks about a poor church and the poor practice practice in the second Vatican Council: “Certainly not the poverty. The poverty that he talks about is the poverty that expresses the love of Christ, and the action that has become poor who is rich in going to the last.”

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During his education, Pope Francis feels the need to separate the eyes of the second council from the Vatican because, as John Paul II said, this was the basic hypothesis of the Church’s path in the third millennium: “Then Francisco was the first Pope who did not participate in the work of the council, and therefore, he fails all issues related to his interpretation and superiority in its essence in the deepest way.

Vision withoutstrange

The great call of the Synod process is still doing anything else, as Coda adds, “to determine what the second Vatican Council raised as a loan.” Paul VI presented the bishops as an expression of the council’s ecclesiastical modernity by emphasizing the Episcopal Community, and Pope Francis performs this reform calling the entire people of God, and thus seeks to overcome a written, hierarchical, and commission of the church.

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The first encyclopedia of Pontificate was titled Lumen Fidei devoted to the subject of faith and began by his predecessor Benedict XVI. Undoubtedly, a deep continuity continued with the previous papacy that, according to Coda, was a strong gesture: “On the one hand, by Benedict XVI, a Tord on this incomplete document, and on the other hand, for Pope Francis to collect the inheritance, make it and restart it.” The key to this great encyclopedia is that faith is not only faith in Jesus as the Son of God makes the body, but to participate in the same appearance that Jesus looked at the Father and the Father looks at history. ‘

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Lumen Fidei has direct correspondence with the latest encyclopedia of Pope Francis, Dilexit on the human and divine love of the heart of Jesus Christ, which represents another basic spiritual legacy: “Belief in Christ here reads and suggests through the new formation, which gives him his heart that was given in the Holy Spirit in the Holy Spirit and work to participate in life.

Theological procedurescup

Even the concrete commitment to Pope Francis for global peace and the defense of immigrants and the environment considers them a code among the theological actions completely: “Certainly. Francisco himself says in Delixit: To understand all this and all his teachings, we must start from the heart of Christ.

The Prophet in mto retreat

Monsignor Coda has become increasingly convinced that Pope Francis was a prophet at a strategic time in which he opposes the danger that is waving on the horizon the real revolution: the announcement of military tools in imposing his positions: “With regard to all this, Francisco opposes the true revolution: announcing the priority of service to the latter and the primary role in building justice and brotherhood.”