Christo’s ideology is still looking at the political horizon

SWell, the Christro war occurred between 1926 and 1929, and the conflict was already in mid -1925 and was a operator, and a year later, the street law, which was issued in 1926, which sought to make the articles of the constitution in 1917 shorten the general and political act of the Catholic Church.

The new laws have banned religious gatherings, leaders of public worship, and also that Catholic priests wear religious clothes outside the temples, at the same time they reduced their political rights.

In 1926, the Catholic churches will begin and the masses will be closed in closed houses, while Christos collected weapons to rise against the government of President Pltarko Elias.

That year, the connection of the conflict with the armed confrontation between CRISTEROS and the Kali Army will be suspended, and the inactive bodies of the rebels will be suspended in the telegraph sites and electrical wires.

In an interview with joineryRaul Tortollero, author of the book Kristo thought (Kabod Ediciones, 2025), with an introduction by the Cardinal Juan Sandoval, indicates that Christia’s ideology is still valid after a century, and it is no longer armed warrior thought, but as a movement with a political horizon.

It is not another ideology, but the inheritance of the Christian struggle that rejects liberalism, Marxism and gradual excellence. Today, when the West collapses under the weight of secularism, the disturbance of nihilism and nihilism (…), it is an answer from political theology, the philosophy of culture and geographic to save the West from its current decline.

Try in Tepeyac

At the beginning of the twenties of the twentieth century, the gathering of governments emanating from the 1910 revolution and the Catholic Church that permeated the population and citizens began on both sides.

On the morning of November 14, 1921, a pump man with dynamite was placed in the arrangement of flowers at the foot of the Virgin of Guadalobi in ancient Basilica, with the aim of destroying the original image of Gadaloba.

The Virgin Ait did not suffer from any harm. According to the story that is preserved in Bazilica Guadalobi, the glass that also protects the image and the metal cross that received the previous one explosion and retreated back.

The personality of Christ Hierro and Bronz was a loyal witness to the attack on the most expensive symbol of Mexican Catholics, as well as the damage caused by a bomb on the ancient Bazilica altar in Tibiac.

The 1921 attack against the original image of the Guadalobi vehicle under the leadership of the government of President Alvaro Obergon, when the public authority is the religious confrontation that will be derived with the closure of temples in 1926 and the beginning of the Christo war.

Time stories responsible for President Obergon at the time to attack the image of the Virgin of Guadalobi, because of his radical situation against the Catholic Church.

Seven years later, in 1928, already in the midst of the Christro war, Jose de Leon Toural, an activist of the Catholic Association of Mexican Youth (ACJM), will kill Alvaro Oberjon, the volatile president for a second period, when he went out to eat at Labomilla Restaurant, in San -NGEL, south of CDMX.

Christian

During the Reform War, between the liberals and conservatives (1858-1861), relations between the Church and the state in Mexico were weakened through President Benito Khuraz on July 12, 1859, the law of nationalization of church origins, through which all the characteristics of the church were transferred to the nation’s field and control in the case.

By 1917, the new constitution of Mexico did not know the legal figure of churches, shorten the number of priests and imposed restrictions on public worship.

In 1926, President Plutarco Elías Calles released the base known as Calle Law, which sought to provide constitutional articles that restrict church activity and ban religious gatherings and that Catholic priests are wearing religious clothes outside the temples.

The streets of the law fueled the confrontations between the people of the Catholic parish and the state, which is derived from the Christro war between 1926 and 1929.

As expected, the church interacted with the measures of the president’s streets that attach religious celebrations, and thus marvel at the Catholic believers against the government.

Although the CRISTERO War was mainly developed in the states of Bajío and West Mexico, its repercussions were echoed throughout the country. For example, in 1928, the governor of Tabasco, Tomás Garrido Canabal ordered the closure of churches and the destruction of religious images throughout the country.

In 1930, the Lord Tabasco Cathedral was looted in Fahirmosa and burned to be transferred to a “rational school” to be finally demolished in 1934 and began reconstruction until 1945.

Father Miguel Agostin Pro Khuraiz was shot today, a symbol of the defense of human rights in Mexico, without a previous trial on November 23, 1927, and it is remembered every year on that date with a procession.

Although the Christian was the confrontation between the Pltarko Ilias government with Christos, the peace agreements signed on June 21, 1929 were concluded between the Catholic hierarchy and the government of Emilio Ports Gill, the temporary president after the killing of Alvaro Obergon and behind the streets.

In the armistice, known as “arrangements”, it was agreed to resume the Catholic community, the temples and things that were found inside it will be returned, and that the pardon will be decreed on the criminals that were raised, if they realize the civil authority.

The religious conflict, which was mainly developed in Guangeato, Gallisco, Mishwakan, Zakatikas, San Luis Potosi and Kulima, had killed more than 200,000 people.

Religious freedom

According to writer Raul Tortoliro Crespo, author of the book Kristo thoughtThe religious freedom of the current Mexico is the product of the Christo war and the knowledge of this historical fact is necessary.

“Christo’s war was not a whim of the Catholic people, but rather a desperate response to legitimate defense, before the tyranny of a regime that wanted God to start from Mexico.

He said, “Pltarko Ilias calls for its perverted laws, the prohibition of public worship, the killing and persecution of thousands of priests, secularists, and closed temples, and violating the basic rights of the people,” he said.

For the human rights and master’s physician in philosophy and religion, recognition of this unfortunate historical episode in the history of basic education and baccalaureate is a condition for the recognition of all of us in Mexico today.

“If the government has respected religious freedom, it is essential in human dignity, as the Dignitital Declaration confirms, then the Catholics will not be needed to take weapons.

The author of the books said: “The Christian was a war that did not seek political power, land or money, but only defending faith.”

A few months after being 100 years after Christia, Raul Tortoliro suggested that, as well as the federal government, the original peoples of the Spanish or dead invasion in the student movement in 1968 requested forgiveness, and an apology for the execution of thousands of Catholic civilians in the twenties of the twentieth century.

“Of course! It is a historical and moral religion and it is a point in our current Christo’s agenda. Just as the Mexican government of Spain and the Pope apologizes for what they consider to be ill, today they must kneel before the commemoration of Christos’s martyrs, such as Miguel Agustín Pro without trial.

These executions were crimes against humanity, and as a result of the hostile persecution of Christ, who sought to exterminate the faith of the Mexican people. The writer said: “The general apology will not only honor the fall, but he will learn about the injustice committed against the people who defended their right to religious freedom, and it is an inalien human right.”

Celebration

It cannot pass 100 years of the Christro war without anyone noticing it, according to Tortolero Crespo, who made a series of proposals to reconcile this part of the story.

He suggested that the federal government use as a slogan in 2026, the character of Christo Anclito Gonzalez, as he used the Quetzalcóatl form in 2021 and that the mayor of Benito Juárez is famous as “Miguel Agustín Pro Payor”.

We will also go to the Memoria and Fallance Museum to find that a permanent room for this terrible Mexican episode is installed on the Cristiaada centenary. In that space, there are rooms on the Holocaust, around Rwanda, around the oral pesticides, but not a word of inverted Catholics. “

According to writer Raul Tortollero, Cristo’s thought is still valid in Mexico and is necessary as part of the “cultural revolution” required by the country, “Christo, is inspired by the martyrs who defended God a century ago, is a living answer,” he said.

The right -wing activist considered that in modern Mexico, Christo believes a place with concrete proposals and as part of the ideological mosaic of the nation.

In the economy, the economy will enhance family and projects based on the social doctrine of the Church to enhance the economy of Christian solidarity against socialist care.

In politics, he will defend laws that defend life, family and religious freedom, and resist the 2030 agenda, to Progre-Blobalism and the socialism associated with crime. “

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