Pasolini: Expand the most comprehensive limits of hope

Isabella Peru – the Vatican city

“We are greeting a likable greeting to the Holy Father who, sure that we will be with us for a while, and participate in the life of his church.” Thus, Kaposhino Roberto Basoleini began this morning, Friday, April 11, in the semester Paul VI, the last speeches of the great fasting, open to all, on this topic “focused in Christ. The roots and found the hope of a new life.”

After the first three speeches on March 21, 28, and 4 April – respectively in “Learning to Receive – Logic of Baptism”, “Go to another part – freedom in the soul” and “Knowing how to wake up – the joy of the resurrection” -, the priest today focused on the topic “to expand hope in ascending.” In this regard, he highlighted three elements -transformation, reverse and synergy -corrosion that knowing how to say goodbye, when fulfilling everything necessary, the expansion of the limits of hope is the education that Jesus has provided specifically with ascending.

Read the integrated text (in Italian)

Do not give in to abandoning syndrome

First, the analysis of the passage of the Gospel of John, which narrates the meeting between Jesus and Mary Majdalina after the Resurrection, Father Basoleini stressed the importance of not undergoing the abandonment syndrome. Like a person who tests the student, closed in her pain and eager to integrate, along with the remains of Jesus, the memory of her love. “This tendency to embalm the absence – which religious crabs referred to – can seriously get the heart of humanity, and prevent it from reopening the new life.”

The resurrection does not go back, but it opens in a new hope

On the other hand, as the escalating calls by the name, Maria Majdalina feels the summons to the average of the new expected life, that is, a farewell, and the final shift that the resurrection wants to lead us: that which allows the heart of humanity to liberate himself from sadness and hold a personal meeting with Christ and with the grandmother who explodes.

Because after the resurrection we cannot return, but we are moving forward, towards the father, turned into new creatures. With the resurrection, therefore, Father Basulin continues, the temptation to attach God is overcome at a time or place, as Magdalena wants to do, and carry the remains of Jesus to his mother’s house.

Easter is not a religious worship

On the contrary, the student calls on the student to declare others to resurrection and see his face in humanity. Therefore, by avoiding the risk of converting Easter into mere worship of religious idols, Christ went to heaven for birth in history a great sign of it: the relationships that we know how we weave and care for his name.

The “setback” ascending: Christ leaves space for humanity

In this sense, Father Pasolini continues, the rise generates a “setback”, that is, a final investment in the existential plane, because Christ leaves the scenario of history to leave a space for humanity to become the existence of the living God in time and space.

In essence, Jesus begins taking the disciples beyond themselves, along with delusions and disappointment, to the point that they can become a completely human being, and supporters with their brothers and sisters.

In this way, Ascency does not remember an ideal and abstract life, but it allows to find the existence of the Lord anywhere and in any circumstances, the arrangement of things is invested: the soul in clear facts, the body enters the invisible facts. Because the return of Christ to Heaven takes place with the progress towards the sky of his body, that is, humanity, which, every day, provides a testimony to the greatest love.

Learn about the beauty and goodness of every creature

The Adventure of the Gospel – the preacher of the papal house – says on the ground, between dust and sky, in synergy. The Apostles are, in fact, to go everywhere to announce good news for all creatures. On this term – “creatures” – Father Basoleini stopped more, remembering that at the time of creation, God saw that everything was beautiful and that it was good. Hence, the challenge of looking at others and not as human beings, and thus is subject to rulings and demands, but as creatures we must get to know their beauty and righteousness.

Inspection between Jesus

Thus, the pre -evangelist – Subraya Pasolini-, means first and foremost that we see in others a creature, even fragile and uproar, even with lights and shadows. However, he got to know him and kiss him with charity for what he is. This is the meekness between Jesus, which is considered not to do good for the other, but first and foremost declares that the other is good. At this historical time – the preacher continues – this represents a new opportunity for the church: the experience of a tour of each person with humility and respect, while recognizing the individual’s path without including an ethical evaluation immediately or immediately.

Listen, welcome and soon

In short, Father Basoleini adds, bringing the Bible to the borders of the earth does not only mean reaching the distant places in the place and time, but also penetrates the attention and respect in the heart of every man, welcoming his complexity, and inhabiting him with evangelical wisdom and pastoral charitable societies, uniqueness of each person, and leaving a silent space.

Consequently, listening, welcoming and discrimination is one of the basic situations of the survival of the loyal to the Gospel – the preacher – and the history of every person is expected to be expected, even without knowing that, to meet the face of God.

Learn how to stay away by staying in a deep company

“With the rise of the Lord,” the preacher of the papal house continues, “The disciples are the possibility of living and disposing of it, with the power of the soul. No two Between heaven and earth. “Thus, Father Basoleini, at the time we cost” to leave the scene “, Jesus explains to us a precious extent to know how to leave to stay in a deeper and more honest company.

Global hope

Father Al -Kabushin says: Life is eternal, it is not imprisoned. This – is saved to Father Basolen – is the greatest hope that must be grown during the jubilee: that the world recognizes, in the faith of the Church and its traditions, something beautiful and new, able to raise the vibration of global hope.